French Realist Painter, 1819-1877 Gustave Courbet was born at Ornans on June 10, 1819. He appears to have inherited his vigorous temperament from his father, a landowner and prominent personality in the Franche-Comt region. At the age of 18 Gustave went to the College Royal at Besançon. There he openly expressed his dissatisfaction with the traditional classical subjects he was obliged to study, going so far as to lead a revolt among the students. In 1838 he was enrolled as an externe and could simultaneously attend the classes of Charles Flajoulot, director of the cole des Beaux-Arts. At the college in Besançon, Courbet became fast friends with Max Buchon, whose Essais Poetiques (1839) he illustrated with four lithographs. In 1840 Courbet went to Paris to study law, but he decided to become a painter and spent much time copying in the Louvre. In 1844 his Self-Portrait with Black Dog was exhibited at the Salon. The following year he submitted five pictures; only one, Le Guitarrero, was accepted. After a complete rejection in 1847, the Liberal Jury of 1848 accepted all 10 of his entries, and the critic Champfleury, who was to become Courbet's first staunch apologist, highly praised the Walpurgis Night. Courbet achieved artistic maturity with After Dinner at Ornans, which was shown at the Salon of 1849. By 1850 the last traces of sentimentality disappeared from his work as he strove to achieve an honest imagery of the lives of simple people, but the monumentality of the concept in conjunction with the rustic subject matter proved to be widely unacceptable. At this time the notion of Courbet's "vulgarity" became current as the press began to lampoon his pictures and criticize his penchant for the ugly. His nine entries in the Salon of 1850 included the Portrait of Berlioz, the Man with the Pipe, the Return from the Fair, the Stone Breakers, and, largest of all, the Burial at Ornans, which contains over 40 life-size figures whose rugged features and static poses are reinforced by the somber landscape. A decade later Courbet wrote: "The basis of realism is the negation of the ideal. Burial at Ornans was in reality the burial of romanticism." In 1851 the Second Empire was officially proclaimed, and during the next 20 years Courbet remained an uncompromising opponent of Emperor Napoleon III. At the Salon of 1853, where the painter exhibited three works, the Emperor pronounced one of them, The Bathers, obscene; nevertheless, it was purchased by a Montpellier innkeeper, Alfred Bruyas, who became the artist's patron and host. While visiting Bruyas in 1854 Courbet painted his first seascapes. Among them is the Seashore at Palavas, in which the artist is seen waving his hat at the great expanse of water. In a letter to Jules Vall's written in this period Courbet remarked: "Oh sea! Your voice is tremendous, but it will never succeed in drowning out the voice of Fame shouting my name to the entire world." Courbet was handsome and flamboyant, naively boastful, and aware of his own worth. His extraordinary selfconfidence is also evident in another painting of 1854, The Meeting, in which Courbet, stick in hand, approaches Bruyas and his servant, who welcome him with reverential attitudes. It has recently been shown that the picture bears a relationship to the theme of the Wandering Jew as it was commonly represented in the naive imagery of the popular Épinal prints. Of the 14 paintings Courbet submitted to the Paris World Exhibition of 1855, 3 major ones were rejected. In retaliation, he showed 40 of his pictures at a private pavilion he erected opposite the official one. In the preface to his catalog Courbet expressed his intention "to be able to represent the customs, the ideas, the appearance of my own era according to my own valuation; to be not only a painter but a man as well; in short, to create living art." One of the rejected works was the enormous painting The Studio, the full title of which was Real Allegory, Representing a Phase of Seven Years of My Life as a Painter. The work is charged with a symbolism which, in spite of obvious elements, remains obscure. At the center, between the two worlds expressed by the inhabitants of the left and right sides of the picture, is Courbet painting a landscape while a nude looks over his shoulder and a child admires his work. Champfleury found the notion of a "real allegory" ridiculous and concluded that Courbet had lost the conviction and simplicity of the earlier works. Young Ladies by the Seine (1856) only served to further convince the critic of Courbet's diminished powers. But if Courbet had begun to disappoint the members of the old realist circle, his popular reputation, particularly outside France, was growing. He visited Frankfurt in 1858-1859, where he took part in elaborate hunting parties and painted a number of scenes based on direct observation. His Stag Drinking was exhibited in Besançon, where Courbet won a medal, and in 1861 his work, as well as a lecture on his artistic principles, met with great success in Antwerp. With the support of the critic Jules Castagnary, Courbet opened a school where students dissatisfied with the training at the cole des Beaux-Arts could hear him extol the virtues of independence from authority and dedication to nature.   Related Paintings of Courbet, Gustave :. | Recreation by our Gallery | The Young Ladies of the Village | Young ladies at the bank of the Seine | The Fox in the Snow | Recreation by our Gallery |
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George Dance the Younger
George Dance the Younger (1 April 1741 - 14 January 1825) was an English architect and surveyor. The fifth and youngest son of George Dance the Elder, he came from a distinguished family of architects, artists and dramatists. He was hailed by Sir John Summerson as "among the few really outstanding architects of the century", but few of his buildings remain. He was educated at the St. Paul's School, London. Aged 17, he was sent to Italy to prepare himself for an architectural career and joined his brother Nathaniel, who was studying painting in Rome. George was a member of academies in Italy, showing much promise as a draughtsman, and much of his later work was inspired by Piranesi, with whom he was acquainted. He succeeded his father as City of London surveyor and architect on his father's death in 1768, when he was only 27. He had already distinguished himself by designs for Blackfriars Bridge, sent to the 1761 exhibition of the Incorporated Society of Artists. His earliest London project was the rebuilding of All Hallows-on-the-Wall church in 1767. His first major public works were the rebuilding of Newgate Prison in 1770 and the front of the Guildhall, London. His other London works include the church of St Bartholomew-the-Less (1797). In Bath he largely designed the Theatre Royal, built by John Palmer in 1804-5. Sir John Soane was a pupil. Many of his buildings have been demolished, including the Royal College of Surgeons, Newgate Prison, St Luke's Hospital for Lunatics, the Shakespeare Gallery in Pall Mall, the library at Lansdowne House, the Common Council Chamber and Chamberlain's Court at the Guildhall, Ashburnham Place, and Stratton Park (demolished save for its Tuscan portico) With his brother Nathaniel, he was a founder member of the Royal Academy in 1768, and its second professor of architecture, from 1798 to 1805. For a number of years, he was the last survivor of the 40 original Academicians.
MAN, Cornelis de
Dutch Baroque Era Painter and Printmaker, 1621-1706
Ernest Laurent
(June 8, 1859 -- June 25, 1929) was a French painter and printmaker. He was born in Gentilly and died in Bievre. Laurent was a neo-impressionist artist whose main influences were his instructor Ernest Hebert and his friend Georges Seurat. Laurent took second prize in the Prix de Rome in 1889 and in 1890, Laurent arrived in Rome, where Hebert remained Director of the Academie de France. From Rome, he went to Assisi where he underwent a mystical experience. It would profoundly influence his art. The work he returned to Paris from Assisi was noted for its religious themes. Over time, profound religious devotion influenced his artistic motif and religious symbolism and scenery crept into his work. This aspect of his life ran counter to Seurat's materialism and the two parted ways.